And he cried out mightily with a loud voice, [a]saying, (A)It is fallen, it is fallen, Babylon that great city, and is become the habitation of devils, and the hold of all foul spirits, and a cage of every unclean and hateful bird.

For all nations have drunken of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich of the abundance of her pleasures.

[b]And I heard another voice from heaven say, [c]Go out of her, my people, that ye be not [d]partakers of her sins, and that ye receive not of her plagues:

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Footnotes

  1. Revelation 18:2 The prediction or foretelling of her ruin, containing both the fall of Babylon, in this verse, and the cause thereof uttered by way of allegory concerning her spiritual and carnal wickedness, that is, her most great impiety and injustice, in the next verse: her fall is first simply declared of the Angel: and then the greatness thereof is showed here by the events, when he saith it shall be the seat and habitation of devils, of wild beasts and of cursed souls, as of old, Isa. 13:21, and often elsewhere.
  2. Revelation 18:4 The second prediction, which is of the circumstances of the ruin of Babylon: of these there are two kinds: one going before it: as that beforehand the godly are delivered unto the ninth verse: the other following upon her ruin, namely the lamentation of the wicked and rejoicing of the godly, unto the twentieth verse.
  3. Revelation 18:4 Two circumstances going before the ruin, are commanded in this place: one is, that the godly depart out of Babylon: as I mentioned, chapter 12, to have been done in time past, before the destruction of Jerusalem: this charge is given here, and in the next verse. The other is, that every one of them occupy themselves in their own place, in executing the judgment of God, as it was commanded the Levites of old, Exod. 32:27, and that they sanctify their hands unto the Lord, verses 6, 7, 8.
  4. Revelation 18:4 Of his commandment there are two causes to avoid the contagion of sin, and to shun the participation of those punishments that belong thereunto.

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